Pope Francis’ pastoral response to trans people represents a compromise between his negative-affective political stance towards transness, and his positive-affective theology of pastoral welcome. By reducing away transness to sickness or sin, he can welcome trans people as individuals in a depoliticized personal sphere apart from the political – at the cost of a reductive ‘domestication’ of trans people, and the reproduction of rightwing populist politics evoked by his own negative-affective political transphobia. This paper argues for a better compromise, which enables positive-affective attitudes specifically in and amidst negative-affect, enabling trans people to be welcomed without reduction. It does this by reading Francis as championing a utopianism similar to that of José Esteban Muñoz. It argues that his recovery of a Franciscan ethic of self-subjection gestures towards an unimagined relationality in which trans people can be welcomed amidst the tensions of the present, and against theopolitical transphobia.