The nature of the transsexual’s stigma is such that she can pass as a natural female with little difficulty if she chooses to. At the same time, transsexuals do not once and for all become women after their conversion operation. Their ambiguous gender implies at least a double identity: some of the feminized transsexual’s social circles remain associate with her former (male) gender, while some center around her new identity. Thus, it more accurate to say that the transsexual is ongoingly passing than that she has passe This led to the formulation of two hypotheses: (1) transsexuals compartmentalize thei social circles to a greater extent than normals, and (2) transsexuals experience greate incompatibility of their social circles than normals. To operationalize social circles, th family and present friends were chosen. In terms of this operationalization, the finding support the first hypothesis but not the second. It is argued that transsexuals do not ex perience unusual incompatibility between family and friends because they either minimiz contacts with the former, or do so with the latter, or segregate the two. In the fina analysis, the transsexual’s double identity is not simply a double gender identity, but als the product of participation in the radically different cultures and lifestyles of her rural background on the one hand and her present urban underworld environment
Passing and Stigma Management: The Case of the Transsexual
By Thomas Kando, 1972
